☆7 The Messiah entered a religious group at the age of 35. Many miracles happened continuously at that time. The Messiah let the head of the group know them.(He is the one prophecied in Isaiah 47,48,28). And God built a grand temple there(on a mountain) in 1991. That place will be called Zion.) The head was astonished greatly, but he disregarded it. He had been informed beforehand of coming the Messiah by God. Nevertheless he ignored the Messiah. Because he was afraid to lose his position. The Messiah started on his battle. But he fail in every attempts. But Nostradamus' prophecies helped him. It is to work on the media. The media calls out two women, and the battle begins again. 

    The great carpet folded shall not show, /
    But by half the greatest part of the history, /
    The exiles of the kingdom shall appear sharp after off. /
    In warlike matters everyone shall believe.
    (Century 6-61)

notes: "The great carpet folded" stands for the copy of the second letter. The exiles are two women supporting the Messiah.

    The bones of the triumvirate shall be found out, /
    When they shall seek for a deep and enigmatical
    treasure, /  Those there about shall not be in rest, /
    this concavity shall be of marble and metallic lead.
    (Century 5-7)

notes: The bones represents the copy of the second letter. This poem means that it is awfully difficult to find the copy for them. 

    A deep column of fine Porphyry shall be found, /
    Under whose base shall be important writings, /
    Bones, hairs twisted, Roman force tried, /
    A fleet about the port of Methelin.
    (Century 9-32)

notes: "A deep column of fine Porphyry" stand for the copy. "The port of Methelin" represents the riligious group. They find it at last.

    At the founding of a new sect, /
    The bones of the great Roman shall be found, /
    The Sepulchre shall appear covered with marble, /
    The earth shall quake in April, they shall be ill-buried.
    (Century 6-66)

notes: "The bones, The Sepulchre" stands for the copy. Roman represents the Messiah. April is a false date.

    When the sepulchre of the great Roman shall be found, /
    The next day after a Pope shall be elected, /
    Who shall not be much approved by the Senate, /
    Poisoned, his blood in the sacred chalice.
    (Century 3-65)

notes: Pope stands for the Messiah. The Senate represents aides to the head.

    The King exposed shall fulfil the Hecatomb, /
    After he has found out his offspring, /
    A torrent shall open the sepulchre, made of  marble and lead, /
    Of a great Roman, with a Medusian design.
    (Century 9-84)

    Before the change of Empire comes, /
    There shall be a strange accident, /
    A field shall be changed, and a pillar of Porphyry /
    Shall be transported upon the chalky cliffs.
    (Century 1-43)

notes: The place of the battle changes from Nagoya to Kyoto.

    Between the grays and the bureaus shall be half open war, /
    By night they shall be assaulted and plundered, /
    The government being taken shall put in custody, /
    His temple shall be opened, two shall be put in the grate.
    (Century 6-65)

    A siege laid to a city, and assaulted by night, /
    A few shall escape to fight not far from the sea, /
    A woman swoons for joy to see her son returned, /
    A poison hidden in the fold of letters.
    (Century1-41)

notes: Her son represents the Messiah.

    To the holy temples shall be done much scandals, /
    That shall be accounted for honours and praises, /
    By one, Whose medals are graven in gold and silver, /
    The end of it all shall be in very strange torments.
    (Century 6-9)

 notes: "(By )one" is a woman supporting the Messiah in Nagoya.

    People assembled to see a new show. /
    Princes and Kings, with many assistants, /
    Pillars shall fail, walls also, but as a miracle, /
    The King saved, and thirty of the standers-by.
    (Century 6-51)

notes: People come to Kyoto to see the battle. Thirty is the people supporting Messiah.

   The power of people who support the Messiah are very weak, they are hold down easily. But God prepares a sudden complete reversal in the end. "An alarmingly powerful king"(Century 10-72). The Monarch finds a copy of the second letter in booty, but he didn't know this document. While the Monarch read through,"One coming upon a sudden shall cause a great fear,""Those of the high places shall make horrible cries,” "He fallth near D.nebro discovereth the writings." It was condemnation of Got for his rebellion. He understands it instantly. He who understood everything was greatly shocked, being entrapped by God. After that He will take alcoholic drink, have a quarrel with sources close to him, be enraged, commit murders, commit suicide.  He brings ruin on himself at last. 

    O what a horrid and sad torment /
    Shall be put to three innocents, /
    Poison shall be suspected, evil guards shall betray them. /
    They shall be put to horror by drunken executioners.
     (Century 1-68)

    Recruit of sieges, spoils and prizes, /
    Holy day shall be changed and passed over the Pronsne, /
    Taken, made captive and not held in the triple field, /
    Moreover, one from the bottom shall be raised to the throne.
     (Century 7-73)

    About the Pyrenean Mountains there shall be a great gathering /
    Of strange nations to succour a new King, /
    Near Garonne and the great temple of the Maas, /
    A Roman captain shall fear him in the water(people).
    (Century 6-1)

 notes: Around Zion.

    Many helps shall come on all sides, /
    Of peoples far off, that would want to resist, /
    They shall be upon a sudden all very hasty, /
    But for the present they shall not be able to assist.

    (Century �D)
 
    One arriving too late, the execution will take place, /
    The wind being contrary, and letters intercepted on the way. /
    The conspirators fourteen of a separate body, /
    By the Red One, the enterprise shall be undertaken.
    (Century 1-7) 

    The expelled shall come again to the kingdom, /
    Her enemies shall be found to be conspirators, /
    More than ever his time shall triumph, /
    Three and seventy appointed by death.    
    (Century 6-74) 

    A treasure put in a temple by Hesperian citizens, /
    In the same hid in a secret place, /
    The hungry serfs shall cause the temple to be open, /
    And take again and ravish, a fearful prey in the middle.
    (Century 10-81) 

    Thirty adherents of the order of the Quirettes, /
    Banished, their goods shall be given to their adversaries, /
    All their good deeds shall be reputed to them as crimes, /
    The feet scattered, they shall fall in the hands of the
    corsairs.           (Century10-77)

notes: The Quirettes stands for the woman in Nagoya supporting Messiah.

    The captain shall lead a great prey, /
    Upon the mountain, that shall be nearest to the enemies,/
    Being encompassed with fire, he shall make such a way, /
    All shall escape, except thirty that shall be spitted.
    (Century 7-28)

notes:  "Thirty" represents people supporting Messiah. 

    One coming upon a sudden shall cause a great fear, /
    To the principals that were hidden and concerned in the
    business. / And the fiery lady shall be seen no more, /
    And little by little the great ones shall be angry.
    (Century 5-65)

notes: The fiery lady represents his close adviser having a hatred for Messiah.

    The weak party shall occupy the ground, /
    Those of the high places shall make horrible cries, /
    It shall trouble the great flock in the right corner, /
    He fallth near D. nebro discovereth the writings.
    (Century 8-56)

notes: D. nebro represents the fiery lady. The writings stands for the copy of the second letter. 

    The Monarch shall repent too late, /
    That he has not put his adversary to death, /
    But he shall give his consent to a greater thing than that, /
    Which is, to kill all his adversary's kindred.
    (Century 1-36)

notes: "He shall give his consent to a greater thing than that" means that the head accepts the Messiah. 

    After the battle, the eloquence of the wounded man, /
    Within a little while shall procure a holy rest, /
    The great ones shall not be delivered, /
    But shall be left to their enemies' will.
    (Century 2-80)

notes: " But shall be left to their enemies' will" means that his aides don't accept the Messiah.

    Sudden joy shall turn to sudden sadness, /
    At Rome to the embraced graces, /
    Mourning, cries, weeping, tears, blood, excellent mirth, /
    Contrary troops surprised and carried away.
    (Century 10-78)

notes: A great disturbance occurs at the religious group after the head accepted the Messiah. 

    In the fight the great one, who was but little worth, /
    At his last endeavour shall do a wonderful thing, /
    While Adria shall see what was wanting, /
    In the banquet he shall stab the proud one.
    (Century 2-55)

notes: Adria stands for the head. 

    Near unto Parpan, the red ones detained, /
    Those of the middle sunk and carried far away, /
    Three cut in pieces and five ill sustained, /
    For the Lord and Prelate of Bourgoing.
    (Century 9-15)

 notes: The head giving way to his anger commits murders. 

    A great King taken in the hands of a young one, /
    Not far from Easter, confusion, of a knife, /
    Shall commit, pitiful time, the fire at the top of the mast, /
    Three brothers then shall wound one another, and murder done.
    (Century9-36) 

    A conspired death shall come to an effect, /
    Charge given, and a journey of death, /
    Elected, created, received, by his own defeated, /
    Blood of innocence before him by remorse.
    (Century 8-87) 

    A covetous Prelate, deceived by ambition, /
    Shall do nothing but covet too much, /
    His messengers and he shall be trapped, /
    When they shall see one cleave the wood the contrary way.
     (Century 6-93) 

    The ancient work shall be finished, /
    From the house tops shall fall great misfortunes, /
    The innocent in fact, shall be accused after his death, /
    The guilty shall be hidden in a wood in misty weather.
    (Century 6-37) 

    The eldest Royal, prancing upon a horse, /
    Shall spur, and run fiercely, /
    Open mouth, the foot in stirrup, complaining, /
    Drawn, pulled, die horribly.
     (Century 7-38)